A song for Dot Hopper upon on retirement from 38 years on the mission field. Read More
A song for Dot Hopper upon on retirement from 38 years on the mission field. Read More
A snapshot of the events of the theonomy and Christian Reconstruction movement from 1947 to 2001. Read More
Listen to Dr. Chad Van Dixhoorn's on the trends in Presbyterianism leading to the formation of the OPC and Westminster Seminary. Read More
1935 article from The Presbyterian Guardian on the ordination of E.J. Young into the PCUSA Read More
As stated clerk of the General Assembly of the Southern Presbyterian church, Woodrow Wilson’s father Joseph Wilson was responsible for editing the minutes of the Assembly. He often called on young Woodrow for assistance. Woodrow said:
I remember that the Stated Clerks of those Presbyteries gave me gave a great deal of trouble. Some of them, particularly of the country Presbyteries would not consult the almanac. They would saw that they Presbytery would convene on the second Monday after full moon, early at candlelight. My father exacted of me that I should find out which Monday that was and calculate the probable hour of early candlelight.
(From Woodrow Wilson in Church by Dr. James H. Taylor. Image from wilsonboyhoodhome.org.)
Announcement for my great-grandparents wedding. Read More
Obituary for my great-great grandfather, a farmer and ARP ruling elder from Rock Hill, SC. Read More
A man who loves the Reformed Faith with all his heart and believes that no matter what other churches or other individuals may think is true, will, I think, defend it whether it is popular or not and will carry his defence [sic] of it out into the public concils [sic] of the Church.
Quoted in The Reorganization of Princeton Theological Seminary Reconsidered by Ronald T. Clutter.
Brief overview of my grandfather and great-grandfather's studies at Union Presbyterian Seminary Read More
In 1920, the PCUSA almost joined a nation-wide union denomination of Methodists, Episcopals, Moravian, baptists, and more Read More
A Biographical Sketch of R.A. Webb (1856-1919) by Charles R. Hemphill. Read More
The time Billy Graham's wife put her husband in the dog house. Read More
Joe B. Hopper's baptism homily for the baptism of his grandson in 1986. Read More
The story of a missionary family traveling around the world in 1935. Read More
Biography of Robert Alexander Webb, professor of theology at Louisville Presbyterian Seminary. Read More
My grandfather's tale of his teenage years in Pyongyang. Read More
A talk my grandfather gave about God-fearing women on the Korean mission field. Read More
Brief memoir by Ruth Longenecker, the second wife of my great-grandfather. Read More
In my research on Presbyterian history, I’ve come across these titles I’d like to read but cannot find available anywhere. If anyone knows of copies available, please leave a comment below.
Edward O. Guerrant: Apostle to the Southern Highlanders. McAllister, J G, and Grace O. G. Guerrant. Richmond: Richmond Press, 1950.
History of Ebenezer Presbyterian Church: Including a History of Ebenezer Academy and the Town of Ebenezer. Mendenhall, Samuel B. Rock Hill, S.C: Ebenezer Presbyterian Church, 1985.
The History of Presbyterianism in North Carolina. Rumple, Jethro. Richmond: Library of Union Theological Seminary in Virginia, 1966.
The strange world of Kentucky Presbyterianism. Read More
A ruling elder's conditions on a financial gift for theological education. Read More
One day in mid-afternoon I was teaching a Bible class in the grass-roofed chapel. The roof was rather low at the edges, so most of our light was reflected from the ground. It grew darker and darker, until we could not see to read. I told the students we had better get home before the storm broke. We stepped outside, but to our great surprise there was no storm. But it continued to grow darker and darker. There was a total eclipse of the sun.
Mr. Stilz got a photograph showing a perfect corona. Some days later I started on my homeward journey, but I was to go out of my way to visit Bibanga station. I arrived there in four or five days. A few days out from Lusambo a village chief asked me in all seriousness whether it was true, as he had heard, that a white man reached up his hand, and covered the sun.
Full text of Machen's 1923 address at the Moody Institute Founders Conference. Read More
A missionary's appeal to his fellow ministers to stay faithful to the Word of God. Read More
"The Christian, therefore, cannot be indifferent to any branch of earnest human endeavor. It must all be brought into some relation to the gospel." Read More
My grandfather's brief history of his paternal grandmother's family. Read More
After his retirement (which was in 1986), my grandfather wrote this preface to the genealogical research he did on his own family.
While waiting for Sunday dinner in the home of the Hong family of Oo-nam Myun Imsil County, North Chulla Province, Republic of Korea, we saw a tall stack of books in the corner. The father of our host, an elderly gentleman, answered our question about them by showing us that they were the records of his family going back for over a thousand years. Mr. Hong said that every thirty years, those with his surname gathered and updated this registry. They planned at their next meeting to send a printed record with names and photographs of all the Hong clan members to the national libraries of every nation on earth, so that in future generations their descendants who migrated to those countries could trace their family ancestry.
Unfortunately no such system has been in existence for most Western families, including our own. I never knew my two grandfathers who died long before I was born, and my grandmothers died when I was very young so that I have only the dimmest memories of them. An attempt to trace our antecedents more than a couple of centuries would now be difficult, if not impossible. In our case, interest would center in the family tree of my father (the Hoppers of Kentucky) and my mother (the Barrons of South Carolina), and for Dot that of her father (the Longeneckers of Pennsylvania) and her mother (the Hauharts of Missouri). This would result in a blend for our own children of blood from England, Scotland, Ireland, Germany, and Switzerland… so far as we know.
One common factor in all of these is that they were strong Christians (at least in recent generations and perhaps before that) and represent Presbyterian, Methodist, and Mennonite backgrounds. Another common feature is that all our ancestors of two generations ago (that of our grandparents) were farmers, living in rural areas, who during their lifetime moved to urban areas. All of them were hard-working, decent, respected members of their communities. There is no record of any “black sheep” nor of any who failed in their family, community, and church relationships.
My grandfather's brief history of his father-in-law's family, the Longeneckers of Pennsylvania. Read More
My grandfather's story of his great uncle, the Kentucky evangelist Joe Hopper. Read More
My grandfather (Joe B. Hopper) left this record of his aunts and uncles on the Hopper side. Read More
A book (almost) returned 50 years later. Read More
The story of James Barron, forgotten reformer and friend of John Knox Read More
B.B. Warfield: "It is worth while to be a Shorter Catechism boy. They grow to be men. And better than that, they are exceedingly apt to grow to be men of God." Read More
A young Korean man writes a plea for entry into Bible College in his own blood. Read More
A few years ago, I started scanning the many writings my great-grandfather and grandfather left behind. I have migrated the scan archive here to ulsterworldly.com/hoppers/.
An account of personal experiences may be interesting for one or two reasons: (1) because the writer is in some way remarkable; (2) because, not being at all remarkable, he may be able to set forth in a concrete way the experience of a considerable body of men. Read More
Ten friends and acquaintances of J. Gresham Machen share memories of him fifty years after his death. Read More
Machen's last word reveled in the active obedience of Christ. Professor John Murray explains why. Read More
The curious story of Uncle Joe Hopper, Presbyterian revivalist and untrained minster. Read More
In 2010, Dr. Darryl Hart (OPC assistant historian and Machen scholar) taught a Sunday school series at Glenside Presbyterian Church on J. Gresham Machen about J. Gresham Machen and the founding of the Orthodox Presbyterian Church. Camden Bucey of the Reformed Forum kindly recorded the whole series for posterity.1
Here are the lectures:
Hart’s book on Machen, Defending the Faith: J. Gresham Machen and the Crisis of Conservative Protestantism in Modern America, is similarly excellent.
The OPC was originally the Presbyterian Church of America. Here's how it got a new name after 3 years. Read More
My grandfather's brief history of his mother's family, the Dunlaps of Kentucky. Read More
Memoir of the early life of Joseph Hopper (1982-1971), Southern Presbyterian missionary to Korea. Read More
J. Gresham Machen writes of the formation of the Presbyterian Church of America in 1936. Read More
American missionaries recount their joy-filled service to Korean lepers. Read More
The glory of God as seen in the simplicity of Reformed worship. Read More
A retired missionary's concern about the direction of his church. Read More
I created a twitter account, @jg_machen, to share quotes from J. Gresham Machen. I’d love for you to follow along!
The strongest Christianity, I think, is consistent Christianity; and consistent Christianity is found in the Reformed Faith.— J. Gresham Machen (@jg_machen) March 1, 2017
An amazing story from 1950s Korea that my grandfather told. My uncle says, “And you may recall he sent the story to Readers’ Digest, ‘Life in This Wide World’. They published it as the lead story in that section and added a drawing of a genuine Korean bus etc. and sent him $100.”
An earnest young Korean deacon from the country came to me one day with a problem. “We have a 500 pound bomb; can you tell us how to cut it in two to make church bells?”
I replied, “Where is the bomb, and how did you get it?”
“Five years ago the Americans dropped it on a bridge outside our village, but it didn’t explode. We have brought it to Chonju.”
“How did you bring it to the city?” I asked.
“On the bus, of course. It was so big and heavy we had to pay two fairs for it, and even so it smashed the bus steps when we took it off!”
“Was the bomb unloaded?”
“No, we screwed the thing off one end, but we couldn’t get the inside stuff out.”
This was the kind of “hot potato” to pass on in a hurry, so I told him to take it to Korean Army Headquarters, have it unloaded, and then cut it into with a hacksaw. When I saw him the next day, I asked if the army had unloaded the bomb.
“Oh no! We didn’t want to bother them. We found a man who knew how to cut the bomb in two. We kept pouring water on it and sawed it right in two. It was full of little white pellets, and they say we can sell them to fishermen to explode under water to stun fish, and that will pay for having our church bells made!”
Brief biography of the first 2/3 years of Dot Hopper's life. Read More